Spoiler Alert: These essays are ideally to be read after viewing the respective films.

Saturday, April 27, 2024

The Professor and the Madman

The film, The Professor and the Madman (2019), is based on the true story of James Murray, the editor of the first edition of the Oxford English Dictionary in the 19th century, and William Minor, who contributed over 10,000 entries. Minor, who suffered from schizophrenia, was at the time a patient at Broadmoor Criminal Lunatic Asylum for having killed Jack Merrett under the recurrent delusion of being chased. In the film, this narrative serves as the basis to explore whether even people who think they are unredeemable can nevertheless be redeemed, and thus freed, from their own guilt.

Once at the asylum, William Minor seeks to atone by making the injustice he has committed in committing the murder by making it up to the murdered man’s wife, Eliza, and her children by directing that all of his income go to them. Initially, Eliza refuses this offer, but facing crushing penury, she eventually accepts the income. Incredibly, guard Muncy of the asylum personally sees to it that the family is helped by the money. This generosity is a reflection of the goodness of Minor in spite of his unimaginable suffering from schizophrenia. Indeed, Minor even volunteers to teach Eliza how to read so she in turn could teach her children so they could escape from poverty. Although Minor is correct that he owes the widow and her kids money enough to survive, he is wrong that he also owes them the gift of reading. He is clearly going the extra mile.

Even so, he still believes he cannot be redeemed for his sordid act of murdering an innocent man, even though he has been found innocent by virtue of insanity. This verdict should be enough for Minor to let go of his guilt, for he is well aware of the role that his mental illness played in his heinous act. He is arguably too hard on himself, and Eliza comes to see this. In fact, she comes to love him for it. She writes down “If love…then what?” and hands the card to him. The open-endedness of the unknown expanse that opens up for a culprit and a victim once the latter has forgiven the former, who as gone the “extra mile” in making atonement, is, I contend, the most important message in the film. Minor’s 10,000 words that he donates to Murray pale in comparison; the matter of the heart is much more important, and I make this claim as an intellectual and scholar who loves words, especially when they are set in relation to each other.

It is ironic that a psychotic person goes so far beyond what the overwhelming number of “sane” criminals do in making amends to victims even to the point that a person who loved a victim comes to love the character and sense of obligation and contrition of the victimizer. Such atonement is so unusual that it is easy to feel empathy for Minor when he states that he still thinks he is unredeemable. It is not his mental illness that is responsible for his refusal to let himself accept that he can be free from his guilt, and thus redeemed; rather, it is the value that he places on being redeemed. No mention is made of a redeemer; Minor is faced with the heavy choice and responsibility of deciding whether he has atoned sufficiently to be redeemed. Indeed, his strength of character is such that he can be trusted, in spite of his mental illness, with the decision of redemption that God justly places on his shoulders.

So the movie ends with the open-ended question of where a victim and one’s victimizer go from hatred and fear, respectively. Where do they go in the freedom that the lack of vengeance and guilt open? In the film, Eliza even kisses William. Eventually, he is deported back to America, where he continues to supply Murray with words (through the letter v; Murray himself died when he was on the t’s). How far they get with the massive project is dwarfed by William Minor’s project of the heart by which he is redeemed even though he won’t accept it. Free-will, and what we do from using it, matters in terms of redemption, and "love thy enemy" is utterly transformative such that God, which is love, can be present even in the relationship between a murderer and the widow of the victim. This is perhaps the overriding message of the film.